mama yo:nir mahadbramha thasmin garbham dadha:my aham | sambhavas sarwabhu:tha:na:m thatho: bhavathi bha:ratha! || Gunathraya Vibha:ga Yo:gaha, verse 3 Ramanujacharya’s commentary on Bhagavad Githa is called Githa Bhashyam. Today, there are innumerable commentaries on Githa.
sadbuddhihi sa:dhuse:vi: samuchitha charithaha thaththvabo:dha:bhila:shi: susru:shuhu thyakthama:naha pranipathanaparaha prasnaka:laprathi:kshaha sa:ntho da:nthonasu:yaha saranamupagathaha sa:sthraviswa:sasa:li: sishyaha pra:pthaha pari:ksha:m kruthavidabhimathaha thaththvathaha sikshani:yaha [table id=70 /] Such a disciple who is inquisitive is eligible to receive
Kato:panishad uses a metaphor ratha, chariot for human body. If the body is a chariot, who is traveling in it? Who is its charioteer? What kind of horses does this body chariot have? What are the reins of its horses?
Do you ever wonder where in the body the soul resides? Where is the soul’s location in the body? Does it exist in one specific spot or is it spread throughout the body? Firstly, how
Vedas contain two main sections. Pu:rva bha:gam, the initial section details the ways of leading life and the resulting consequences; utthara bha:gam, the final section details the nature of the soul, God, and the purpose of life as upanishads. In
